Wednesday, April 10, 2019

Source of Life

Before time God exists, outside of time and above time. In a timeless, mysterious space, He made the worlds, the heavens and all that is within them, planned them with his Word and Spirit and initiating time, established the laws which govern the physical world. These laws we discover, re-discover in science and philosophy, in visions, in prayers and dreams, alter in our imaginations and distort in our minds. Nevertheless, there they are!

Who would create worlds and laws to govern them, and then abandon them? Certainly not the Unique Creator. Therefore, God is also the Source of Life. "Understanding is a well-spring of life" says Solomon (Proverbs 16:22). The Giver and Sustainer of Life, Wisdom of the Father, seeks to give light and feeling, warmth and growth, joy and wisdom to his Creation, namely to humankind, in whom He placed his Spirit and fashioned in his image and likeness. This life extends beyond the physical body, stemming from God Himself and leading back to Him, in his ineffable Glory, light and eternal being. Thus, as Source of Life, God reveals his glory to man, this quality of God - Source of life, thus stands out as vital and important. In it man knows spiritual life, the ultimate calling of creation, and our daily struggle for life-giving bread and replenishing water. The well-spring of reason - a fountain of life.

Friday, March 29, 2019

APOSTLE ARISTOBULUS OF THE SEVENTY THE BISHOP OF BRITAIN

Commemorated on March 16

The Holy Apostle Aristobulus of the Seventy was born on Cyprus. He and his brother, the holy Apostle Barnabas of the Seventy, accompanied the holy Apostle Paul on his journeys. Saint Aristobulus is mentioned by the Apostle Paul in the Epistle to the Romans (Rom 16:10).
Saint Paul made Aristobulus a bishop and sent him to preach the Gospel in Britain, where he converted many to Christ. He endured the torments and malice of the pagans, and eventually baptized them.
Saint Aristobulus died in Britain among the people he had evangelized. His memory is celebrated on October 31 and also on the Synaxis of the Seventy Apostles January 4.
Archpriest Andrew Phillips writes of the apostle Aristobulus in Orthodox England (vol. 8,4):
From Cyprus and one of the Seventy, he [the Apostle Aristobulus] was the brother of St Barnabas and is mentioned in Romans 16, 10. Some say that he was the father-in-law of the Apostle Paul. In any case, the Eastern Lives of the Saints quite specifically affirm that he was sent by the Apostle Paul to preach in Britain, inhabited by “a very warlike and fierce race,” in particular in the Isles of Scilly and Cornwall. Here he toiled much and suffered from cruel and unbelieving people. He was beaten, dragged as a criminal along streets and suffered misfortune, malice and mockery. Finally, local people accepted from him the Light of Christ. He taught them the Faith, baptised them, built churches and ordained priests and deacons, reposing in Britain. Some sources add that he was also martyred in Britain, but we do not need to believe the Cypriot folklore that he was eaten by cannibals. Accounts of these events can be found in the writings of Haleca, Bishop of Augusta, and Dorotheus of Tyre.
As regards folk memory, the British Achau, or Genealogies of the Saints, say that St Aristobulus was known as Arwystli Hen (the Elder) and that he came to Britain with others, Jewish converts, and also his own son, called ‘Manaw’. An area on the River Severn in what was Montgomeryshire in Wales used to be called ‘Arwystli’, for this was said to be the site of his martyrdom. St Aristobulus is feasted on 15/28 March in the Greek Churches and 16/29 March in the other Orthodox Churches.

Monday, March 25, 2019

Wisdom has sent forth Her servants, calling with a loud proclamation to the feast... (Proverbs 9:3).

Is it not the will of God, through His Son Jesus Christ, Wisdom of the Father, that we, the anointed servants of God, his members, go forth and proclaim His saving Word?

Why then do we treat any missionary action as proselytism? Why are we mistreated by one another when we seek to save not only ourselves but our brothers sitting in darkness of heresy and false belief, in non-belief?

As the Gospel teaches us to carry on the work of the Apostles, so even does the book of Solomon. Therefore, I beseech you, Christian brothers and sisters, fear not the judgement of men, however mighty, for none is mightier than God, seek Wisdom and share it with all who dare listen, and prepare for yourself wealth in Heaven.

Wednesday, December 27, 2017

The Wings of the Holy Spirit

"When God created Adam He did not endow his body with wings as He did for birds, but held in reserve for him the wings of the Holy Spirit. Namely, the wings that He will give him at the moment of the resurrection, so that they may lift and carry him where the Spirit wills. The saints possess these wings henceforth to fly away in mind towards heavenly thoughts."

The Spiritual Homilies of Saint Macarius the Egyptian (5:25).





Sunday, August 27, 2017

The two powers in this world



Elder Paisios warned his disciple, interested in all things spiritual and even the occult:
"Look here, my child, there are two powers in this world: God and the devil. Everything depends on who you're connected with. I'm with God. I'm with Christ. Who are they [the yogis, magicians, etc.] with? Satan has his 'power,' too. He can work miracles of deception. He was an archangel, and he still has an archangel's power, because the gifts... of God are irrevocable (Romans 11:29)."

D. Farasiotis, 2014, pp.87-88

Sunday, July 30, 2017

Fasting

As the Dormition fast approaches, I thought I could share this concise and quite clear explanation of fasting in the Orthodox Church.



Fasting, or abstaining from food, was a discipline practiced by our Lord himself. It was after forty days of prayer and fasting in the wilderness, that Jesus victoriously faced the temptations of the devil (Matthew 4:1-11). He asked his disciples to use fasting, coupled with prayer, as a means to achieve spiritual victories (Matthew 17:21; Mark 9:29; Luke 2:37), and the example of the Lord was followed by the disciples in their apostolic ministry and instruction to the early Christians (Acts 14:23; 27:9; 1 Corinthians 7:5; 2 Corinthians 6:5, 11:27).

In its most basic sense, fasting is abstinence from food. But it is far more than that. It helps us to open our minds and souls to the guidance of the Spirit and to break away from our captivity to bodily appetites and selfish desires. Through fasting we overcome the burdens and pressures of physical gratification that are placed upon us in our world, and through our faith in Christ we are renewed and transformed into the holy people God created us to be.

Fasting is a regular practice for Orthodox Christians. Fast days and periods have been established by the Church throughout the year to help us direct our hearts and minds toward the life of prayer and worship, our spiritual needs, and the condition of our souls and relationship with God. During most weeks, Wednesday and Friday are fast days. On these days, we are guided to abstain from meat, dairy products and oil and wine. On some days, fish, wine, and oil may be permitted if a specific feast falls on a Wednesday or Friday or a portion of a fast is not as strict as other times.

The calendar and practice of the Church has fasting periods, which include the forty days of Great Lent and Holy Week, before Pascha, the Nativity Fast (November 15-December 24), the Apostles Fast (the Monday after the Sunday of All Saints to June 28) and the Dormition Fast (August 1-14). Because there is a great diversity in fasting disciplines people observe you should consult your parish priest about how to incorporate the discipline of fasting into your religious life.

In the practice of fasting it is important to remember that we are not fasting simply for the sake of fasting. Our observance of the fasting days and periods of the Church is for our spiritual growth and greater communion with God. No matter how austere our fast or how much in accordance our fast may be with purely technical "rules," it is void of faith and grace if we are not also committed to prayer and worship, study and growth in our knowledge of our Faith, and philanthropic and charitable acts.

As Orthodox Christians, let us cherish fasting as a vital part of our spiritual lives and practice. Let us experience the great joys that come through fasting as it contributes to a life of repentance and prayer. And in following the wise and spiritual traditions of the Church, let us offer all "to fight the good fight, to walk the way of fasting...to prove ourselves victorious over sin, and without condemnation to reach our goal of worshiping the Holy Resurrection," our goal of eternal life. (Prayer of the Presanctified Liturgy).


From the Greek Orthodox Archdiocese of America's Faith & Life Series Fasting in the Orthodox Church.